Zain's Guide to Overthinking Everything

Notes of the Overview of the Early Church Fathers: On the Trinity and Incarnation      In our exploration of early Christian thought, our focus is directed towards understanding the evolving perspectives on the Trinity and the Incarnation as articulated by influential figures within the Church such as Clement of Rome, Ignatius of Antioch, Justin Martyr, Irenaeus of Lyon, Tertullian, Origen of Alexandria, Athanasius, and others, thus providing a comprehensive understanding of the theological landscape that shaped Christianity during its nascent stages. While I cannot go over all the early church fathers since that would take up the length of the book, investigating these influential individuals who are mostly saints will have to suffice. This will also ignore early modalist theologians (who believed that the Father, Son, and Holy Spirit were one person and modes of God), gnostic theologians (who believed in many gods and that Jesus was not a human), and Jewish-christian theologians (who

Notes on the Basics of Hegel Part 2: Breakdown of the Phenomenology of Spirit     Hegel began by outlining the purpose of the work, the need for a systematic study of consciousness and self-consciousness. He suggests that the goal is to understand the development of human knowledge and to grasp the truth of this knowledge. Hegel sought to understand the unfolding of human thought over time. He believed that history was a rational process, and by tracing the development of consciousness, one could grasp the inherent logic and progression of human knowledge. Hegel introduced a dialectical method, which involves the resolution of contradictions through a process of thesis, antithesis, and synthesis. This method allows for the dynamic development of thought, revealing the inherent contradictions within each stage and the synthesis that emerges. In examining consciousness and self-consciousness dialectically, Hegel reveals the internal conflicts and contradictions inherent in various forms